He preached in the same church as C. H. Spurgeon over one hundred years earlier. 15, 16. Given to hospitality. Or why do you show contempt for your brother? 1. Historical Books Weak and strong Christians are indeed our brethren, but they are not our servants. Wake Up! The meaning is sufficiently plain. Receive him, proslambavesthetake him to you, bid him welcome, receive him with the greatest affection and tenderness; porrigite manum (so the Syriac): lend him your hand, to help him, to fetch him to you, to encourage him. or why dost thou set at nought thy brother? Johannine Writings Romans 6:10. Note: MLA no longer requires the URL as part of their citation standard. i. What is Christianity but the serving of Christ? Why so? Romans 14, Spurgeon's Verse Expositions of the Bible, One of over 125 Bible commentaries freely available, this commentary is from the most widely read and often quoted preacher in history, Charles Haddon Spurgeon What Does It Mean That "Your Life Is Hidden with Christ"? For sin shall not have dominion over you: for ye are not under the law, but under grace. c. Acceptable to God and approved by men: Serving God with a heart for His righteousness and peace and joy is the kind of service that is acceptable in His sight, and will be approved by men. He is happy that has peace and quietness within, for the testimony of conscience will be a special cordial in troublesome times. (Romans 14:14-15) Destroying a brother makes a privilege wrong. It is observable that the apostle directs his reproof most against those who gave the offence; not as if those were not to be blamed who causelessly and weakly took the offence from their ignorance of Christian liberty, and the want of that charity which is not easily provoked and which thinketh no evil (he several times tacitly reflects upon them), but he directs his speech to the strong, because they were better able to bear the reproof, and to begin the reformation. Bless them which persecute you: bless, and curse not. Secondly, Hast thou faith? He has the love and favour of God; his person, his performances, are accepted of God, and we need no more to make us happy. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Hence he concludes (v. 12), Every one of us shall give account of himself to God. It is indeed their sin who do speak evil of that which is good for the sake of any such circumstantial errors, but it is our folly if we give any occasion to do so. To clear this argument against rash judging and despising, he shows how essential it is to true Christianity to have a regard to God and not to ourselves, which therefore, unless the contrary do manifestly appear, we must presume concerning those that in minor things differ from us. He that duly observeth these things, First, Is acceptable to God. All rights reserved. 4. Pentateuch This is a wonderful check on our tendency to justify ourselves in the things we permit. We are apt, in such a case, to lay all the blame on that side. The free Christian found it easy to show contempt against his brother, regarding him as a uptight-legalistic-goody-good. The ground of this, v. 9. Individual instructors or editors may still require the use of URLs. Consider the royal law of Christian love and charity, which is hereby broken (v. 15): If thy brother be grieved with thy meatbe troubled to see thee eat those things which the law of Moses did forbid, which yet thou mayest lawfully do; possibly thou art ready to say, "Now he talks foolishly and weakly, and it is no great matter what he says." For it is written: As I live, says the LORD, The business of our lives is not to please ourselves, but to please God. The judgment seat of Christ: This is the bema seat, equivalent to the judges seat in the Olympic Games. Observe the motives to enforce this caution. He did not seek to be among his disciples as a king is in the midst of his troops, guarded and protected in the time of strife; but he exposed himself to the fiercest part of all the conflict. The apostle, as a wise physician, prescribes proper remedies for the disease, which are made up of rules and reasons. 2018 David Guzik No distribution beyond personal use without permission, The Whole Bible It is seldom that any such contention exists but there is a fault on both sides, and both must mend. How Can We All Use Our Creative Talents to Glorify God? In judging and censuring our brethren, we meddle with that which does not belong to us: we have work enough to do at home; and, if we must needs be judging, let us exercise our faculty upon our own hearts and ways.To his own master he stands or falls; that is, his doom will be according to his master's sentence, and not according to ours. This the strong Christian is clear in, and practises accordingly, eating what is set before him, and asking no question for conscience' sake, 1 Cor 10 27. But why do you judge your brother? The gospel is your good; the liberties and franchises, the privileges and immunities, granted by it, are your good; your knowledge and strength of grace to discern and use your liberty in things disputed are your good, a good which the weak brother hath not. Every knee shall bow to Me, Several kinds of meat were forbidden to the Jews, that in that, as in other things, they might be a peculiar and separate people, Lev 11 44; Deut 14 2, 3. Grace is the soul's cheerful, entire, and avowed subjection to Jesus Christ. These are some of the essentials of Christianity, things in which all the people of God are agreed, in the pursuit of which we must spend our zeal, and which we must mind with an excelling care. While the issue of not eating meat for spiritual reasons is no longer directly relevant to most Christians today, there are plenty of issues where some believers believe one way and others believe differently. For if we live, we live to the Lord; and if we die, we die to the Lord. Observe, The approbation of men is not to be slighted; for we must provide things honest in the sight of all men, and study those things that are lovely and of good report: but the acceptance of God is to be desired and aimed at in the first place, because, sooner or later, God will bring all the world to be of his mind. [2.] GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. Another rule here prescribed is to those who are clear in these matters, and know their Christian liberty, yet to take heed of using it so as to give offence to a weak brother. Romans 12:2. It wasnt that they were weaker in their Christian life because of what they ate or didnt eat, but they were weaker because of their legalistic attitudes and lack of love towards others. Not to put a stumbling block or a cause to fall in our brothers way: We might stumble or cause our brother to fall in two ways. He specifies the case in hand, concerning the difference of meats. Whedon's Commentary Clarke's Commentary Verse Romans 14:23. Secondly, We must be very careful to do nothing which tends to the destruction of this work, either in ourselves or others. Yet if your brother is grieved because of your food, you are no longer walking in love. Romans 14:1-4. They may be malnourished (by lack of good teaching). And all between is full of grace and truth. God help us to carry it out. Happy is the free man who is thus liberated by the . Probably from Corinth, about A. D. 58. It is quoted from Isa 45 23. General Epistles Now in this chapter we are furnished with the sovereign balm of Gilead; the blessed apostle prescribes like a wise physician. After each game, the winners came before the judges seat to receive crowns for first, second, and third places. Let not your Christian friendship and fellowship be disturbed with such vain janglings and strifes of words.Not to judge his doubtful thoughts (so the margin), "not to pump out his weak sentiments concerning those things which he is in doubt about, that you may censure and condemn him." Concerning days, v. 5. a. Another rule here given is this, that in these doubtful things every one not only may, but must, walk according to the light that God hath given him. [2.] These words are not spoken to those who are dead in sin, but , Concern for Other Men's Souls Compare Gal 6 4, Let every man prove his own work, that is, bring it to the touchstone of the word and try it by that so exactly as to be well satisfied in what he does; and then he shall have rejoicing in himself alone, and not in another. Though it be but a little folly, it may be like a dead fly, very prejudicial to one that is in reputation for wisdom and honour, Eccl 10 1. This is unfortunate, since his works contain priceless gems of information that are found nowhere except in the ancient writings of the Jews. Receive him, not to expose him, but to instruct and strengthen him. Those are most pleasing to God that are best pleased with him; and they are those that abound most in peace and joy in the Holy Ghost. Who are you to judge anothers servant? The kingdom of God is not meat, etc. Error: Passwords should have at least 6 characters, Error: Usernames should only contain letters, numbers, dots, dashes, or underscores. (Romans 14:3-4) Judging our brother is inappropriate because we are not their masters. But God has received those Christians who eat meat. Is it for us then to judge or despise them, as if we were their masters, and they were to make it their business to please us, and to stand or fall by our dooms? In the Epistle to the Hebrews our apostle tells us of the marvellous exploits which it has wrought in subduing kingdoms and obtaining promises, in quenching the , The Dual Nature and the Duel Within Amen. Let not him who eats despise him who does not eat, One person esteems one day above another; another esteems every day alike, Let each be fully convinced in his own mind, For none of us lives to himself, and no one dies to himself, Whether we live or die, we are the Lords, that He might be Lord of both the dead and the living. (4) We all, through faith, are one body in Christ. Prophets Historical Books Perhaps they refused it because they feared it was meat sacrificed to a pagan god (as in 1 Corinthians 8). The end of such knowledge is that, being satisfied in our liberty, we may have a conscience void of offence towards God, and let that content us. Usernames should only contain letters, numbers, dots, dashes, or underscores. It is true we cannot hinder loose and ungoverned tongues from speaking evil of us, and of the best things we have; but we must not (if we can help it) give them any occasion to do it. Not that it is in the power of any man's conscience to alter the nature of the action in itself, but only as to himself. Then and then only we may expect peace and joy in the Holy Ghost when the foundation is laid in righteousness, Isa 32 17. The gospel dispensation is in a special manner called the kingdom of God, in distinction from the legal dispensation, Matt 3 2; 4 17. But. We have an account of our own to make up, and that is enough for us; let every man prove his own work (Gal 6 4), state his own accounts, search his own heart and life; let this take up his thoughts, and he that is strict in judging himself and abasing himself will not be apt to judge and despise his brother. On the other hand, he that regards not the daythat does not make a difference between one day and another, does not call one day holy and another profane, one day lucky and another unlucky, but esteems every day alikehe does not do it out of a spirit of opposition, contradiction, or contempt of his brother. Think what thou destroyestthe work of God, whose work is honourable and glorious; think for what thou destroyest itfor meat, which was but for the belly, and the belly for it. 1. If of the particular determination of the efficacy of his death to the elect, then, though none that were given to Christ shall perish (John 6 39), yet thou mayest, as much as is in thy power, destroy such. Happy is he who does not condemn himself in what he approves: Not every Christian knows this happiness. Particularly, he gives rules how to manage our different apprehensions about indifferent things, in the management of which, it seems, there was something amiss among the Roman Christians, to whom he wrote, which he here labours to redress. CHILDREN are expected to bear some likeness to their parent. All things indeed are pure; but it is evil for that man who eateth with offence. Romans 15 He preached in the same church as C. H. Spurgeon over one hundred years earlier. ( Romans 14 - David Guzik Commentary on the Bible) You ( su) - first in the sentence for emphasis and "in contrast to the Lord" (Vincent). Sin had brought a curse upon the whole creation: Cursed is the ground for thy sake; the use of the creatures and dominion over them were forfeited, so that to man they were all unclean (Tit 1 15), in token of which God in the ceremonial law prohibited the use of some, to show what he might have done concerning all; but now that Christ has removed the curse the matter is set at large again, and that prohibition is taken away. Why should you spend your zeal either for or against those things which are so minute and inconsiderable in religion? Now if Christ paid so dearly for his dominion over souls and consciences, and has such a just and undisputed right to exercise that dominion, we must not so much as seem to invade it, nor intrench upon it, by judging the consciences of our brethren, and arraigning them at our bar. As to our brethren, it is peaceto live in peace and love, and charity with them, following peace with all men: Christ came into the world to be the great peace-maker. This is a thing in which all the people of God are one, however they differ in other things; though some are weak and others are strong, yet both agree in this, not to live to themselves. Him that is weak in the faith receive ye, but not to doubtful disputations. All things indeed are pure: Paul will concede the point that there is nothing impure in the food itself; but he likewise insists that there is nothing pure in causing a brother to stumble. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. Poetical Books Me apollye. Prophets a. He is not clear that it is lawful for him to eat swine's flesh (suppose), and yet is drawn, notwithstanding his doubts, to eat it, because he sees others do it, because he would gratify his appetite with it, or because he would not be reproached for his singularity. Johannine Writings Take this for a general rule; spend your zeal in those things wherein you and all the people of God are agreed, and do not dispute about matters that are doubtful. And he that doubteth This verse is a necessary part of the preceding, and should be read thus: But he thatdoubteth is condemned if he eat, because he eateth not of faith. For Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. The Old Testament "Hast thou clearness in such a particular? If , Romans, but not Romanists . Moreover whom he did predestinate, them he also called: and . GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Smith, Chuck "The Gospel According to Grace" (Costa Mesa, California: The Word for Today, 1981), Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997). The bowing of the knee to him, and the confession made with the tongue, are but outward expressions of inward adoration and praise. He argues against both these jointly: we must not despise nor judge our brethren. Did Christ quit a life for souls, such a life, and shall not we quit a morsel of meat for them? Proud member Historical Books i. Romans 8:2. Knowledge puffeth up, but charity edifieth, 1 Cor 8 1-3. Therefore let us pursue the things which make for peace and the things by which one may edify another. b. But whatever we do, we must be able to do it to the Lord, not using conscience as an excuse for obviously sinful behavior. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point Charity to the souls of our brethren is the best charity. Poetical Books i. b. Luke-Acts Here it seems to be taken more strictly; whatever is not of faith (that is, whatever is done while we are not clearly persuaded of the lawfulness of it), is a sin against conscience. Of a mistaken conscience, v. 14. We must take heed of saying or doing any thing which may occasion our brother to stumble or fall; the one signifies a less, the other a greater degree of mischief and offencethat which may be an occasion. Who are you to judge anothers servant? Commentary on Romans 14:7-13 (Read Romans 14:7-13) Though some are weak, and others are strong, yet all must agree not to live to themselves. Pauline Epistles Every time you hear a sermon, if it be such a sermon as God would have us preach, it pleads with you to turn unto the Lord and live." (Spurgeon) c. Not knowing that the goodness of God leads you to repentance: Many people misunderstand the goodness of God towards the wicked. You think that he who eateth will fall by his presumption, or that he who eateth not will sink under the weight of his own fears and scruples; but if they have true faith, and an eye to God, the one in the intelligent use of his Christian liberty and the other in the conscientious forbearance of it, they shall be held upthe one in his integrity, and the other in his comfort. In such a case we must rather cross ourselves than shame ourselves. Pentateuch If my hope of heaven lies upon my having been born according to the promise of God born of his grace and of his power in that line the covenant stands. Commentary on Romans 13:11-14 (Read Romans 13:11-14) Four things are here taught, as a Christian's directory for his day's work. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. There it is, I have sworn by myself; here it is, As I live. Its likely they thought they were the strong ones, and the meat-eaters were the weak ones. [2.] For none of us lives to himself, and no one dies to himself: We must understand that from beginning to end our life is connected to other lives. Major Prophets Destroy not him with thy meat, for whom Christ died. It was not so much the difference itself that did the mischief as the mismanagement of the difference, making it a bone of contention. John 3:16, Jesus faith love), The Whole Bible Secondly, Confessing to himacknowledging his glory, grace, and greatnessacknowledging our own meanness and vileness, confessing our sins to him; so some understand it. Christ deals gently with those that have true grace, though they are weak in it. CHILDREN are expected to bear some likeness to their parent. Because God hath received them; and we reflect upon him if we reject those whom he hath received. i. , Zealous, But Wrong In either case, the attitude is wrong because we shall all stand before the judgment seat of Christ. How well for us is it that we are not to stand nor fall by the judgment one of another, but by the righteous and unerring judgment of God, which is according to truth! You are no longer walking in love: The issue now is not my personal liberty; it is walking in love towards one whom Jesus loves and died for. What is it to be sanctified, but to be of God's mind? Secondly, The consideration of the love of Christ in dying for souls should make us very tender of the happiness and salvation of souls, and careful not to do any thing which may obstruct and hinder them. For or against those things which are so minute and inconsiderable in religion called and... These things, First, second, and avowed subjection to Jesus Christ ourselves than shame.! 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