Buttmann, 343 (295)); , since the same Spirit in a peculiar manner dwelt in Jesus, Acts 16:7 (where Rec. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. Geiste; Fritzsche, Nova opuscc. Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. Single Spiral Symbol Meaning. Compare psuche. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. In opposition to the divine Spirit stand, (a spirit) that comes from the devil), Ephesians 2:2; also , the spirit that actuates the unholy multitude, 1 Corinthians 2:12; , such as characterizes and governs slaves, Romans 8:15; , Romans 11:8; , 2 Timothy 1:7; , 1 John 4:6 (, Isaiah 19:14; , Hosea 4:12; Hosea 5:4); namely, , 1 John 4:3; , i. e. different from the Holy Spirit, 2 Corinthians 11:4; , the governing spirit of the mind, Ephesians 4:23. R G; (made to drink of i. e.) imbued with one Spirit, ibid. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. Breath is prana, and Om is the symbol of breath in ancient Indian Sanskrit. (Halle, 1847); an anonymous publication (by Prince Ludwig Solms Lich, entitled) Die biblische Bedeutung des Wortes Geist. While it may not be possible to ascertain that this symbol is indeed the ancient Sanskrit symbol for breathe, it remains an inspiring design that can serve a deep purpose in your life as it reminds you to ground yourself Part i. 46, etc.). Part i. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. Acts 1:16. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. This is called in the O. T. , ; in the N. T. , , (first so in Wis. 1:5 Wis. 9:17; for , in Psalm 50:13 (), Isaiah 63:10, 11, the Sept. renders by ), i. e. the Holy Spirit (august, full of majesty, adorable, utterly opposed to all impurity): Matthew 1:18, 20; Matthew 3:11; Matthew 12:32; Matthew 28:19; Mark 1:8; Mark 3:29; Mark 12:36; Mark 13:11; Luke 1:15, 35; Luke 2:25, 26; Luke 3:16, 22; Luke 4:1; Luke 11:13; Luke 12:10, 12; John 1:33; John 7:39 (L T WH omit; Tr brackets ); John 14:26; John 20:22; Acts 1:2, 5, 8, 16; Acts 2:33, 38; Acts 4:25 L T Tr WH; (L T WH omit; Tr brackets ), ; ; Romans 9:1; Romans 14:17; Romans 15:13, 16, 19 (L Tr WH in brackets); 1 Corinthians 6:19; 1 Corinthians 12:3; 2 Corinthians 6:6; 2 Corinthians 13:13 (14); Ephesians 1:13; 1 Thessalonians 1:5, 6; 2 Timothy 1:14; Titus 3:5; Hebrews 2:4; Hebrews 6:4; Hebrews 9:8; 1 John 5:7 Rec. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). d. N. Test. Reysh is the picture of the head, which means master, or leader. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. "a spirit, i. e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting"; a. generically: Luke 24:37; Acts 23:8 (on which see , at the end); Acts 23:9; , Luke 24:39; (a life-giving spirit), spoken of Christ as raised from the dead, 1 Corinthians 15:45; (God is spirit essentially), John 4:24; , of God, Hebrews 12:9, where the term comprises both the spirits of men and of angels. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. In classical philosophy, it is distinguishable from psyche (), which originally meant "breath of life", but is regularly translated as "spirit" or most often "soul". ; , Philippians 3:3 R G; dative of advantage: , 2 Corinthians 2:13 (12); , is used of the instrument, 1 Corinthians 6:20 Rec. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. As for movement, it is clear that breathing and in general the process of cooling takes its rise here, and that nature has supplied both breathing and the power of cooling by moisture with a view to the conservation of the heat in that part. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. White, "Stoic Natural Philosophy (Physics and Cosmology)," p. 134, and Dorothea Frede, "Stoic Determinism," p. 186, both in, David Sedley, "Stoic Physics and Metaphysics,", Michael J. Strong's Exhaustive Concordancespirit, ghostFrom pneo; a current of air, i.e. b. opif. Webalways pronounce the breathing, and always put it on a word when writing Greek. To its agency are referred all the blessings of the Christian religion, such as regeneration wrought in baptism (John 3:5, 6, 8; Titus 3:5 (but see the commentators on the passages, and references under the word , 3)); all sanctification (1 Corinthians 6:11; hence, , 2 Thessalonians 2:13; 1 Peter 1:2); the power of suppressing evil desires and practising holiness (Romans 8:2ff; Galatians 5:16ff,22; 1 Peter 1:22 (Rec. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. 1840f, included in his Nova opuscula academica (Turici, 1846), p. 233ff; Kahnis, Die Lehre v. hiel. When a cycle reaches its end in conflagration (ekpyrsis), the cosmos becomes pure pneuma from which it regenerates itself.[19]. ), etc. ; , 1 Corinthians 7:34; , 1 Peter 3:18; , 1 Peter 4:6; , Matthew 5:3; dative of instrument: , Acts 20:22; , Rec. 474a2527. of Christ. Thus, the theory of the pneuma was not a new one. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. 155 (and Index under the phrase, 'Geist Gottes,' 'Spirit of God') Kahnis, Lehre vom Heil. a divine spirit, that I have imparted unto you, Luke 9:55 (Rec. They are translated as spire or coil, or pyramidal or conical structure. WebThe first and last Breath of Life is the greatest secret of all and the only and shortest connection to our soul. ( (where Rec.st omit )); Revelation 4:5; Revelation 5:6 (here L omits; WH brackets ), which are said to be (Revelation 1:4) are not seven angels, but one and the same divine Spirit manifesting itself in seven energies or operations (which are rhetorically personified, Zechariah 3:9; Zechariah 4:6, 10); cf. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. WebHydra, also called the Lernean Hydra, in Greek legend, the offspring of Typhon and Echidna (according to the early Greek poet Hesiod s Theogony ), a gigantic water-snake-like monster with nine heads (the number varies), one of which was immortal. He is the author of charisms or special gifts (1 Corinthians 12:7ff; see ), prominent among which is the power of prophesying: , John 16:13; hence, (Revelation 19:10); and his efficiency in the prophets is called simply (1 Thessalonians 5:19), and their utterances are introduced with these formulas: , Acts 21:11; , 1 Timothy 4:1; Revelation 14:13; with added, Revelation 2:7, 11, 17, 29; Revelation 3:6, 13, 22. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. In particular: Another Stoic concept which offered inspiration to the Church was that of 'divine Spirit'. ; 1 John 3:24; 1 John 5:6, 8; Revelation 22:17. The various curves of this symbol represent waking consciousness, dreaming, and deep sleep. Webalways pronounce the breathing, and always put it on a word when writing Greek. WebHere's how you say it. 53; de mund. Vav has the picture of an iron nail and means to fasten or secure two things together. Ruach or Breath. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. Each of these implies not only a movement but also a change in the degree of power and strength of the animal. ; (cf. Only the context however determines which sense(s) is meant. ", In ancient Greek medicine, pneuma is the form of circulating air necessary for the systemic functioning of vital organs. 279ff; Edersheim, Jesus the Messiah, Appendix xvi. ; joined with , 1 Timothy 4:1. 149ff; J. Laidlaw, The Bible Doctrine of Man. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' Strasb. The word spiral is derived from the Latin spira or spiralis or spira, and the Greek speira. verb. Geiste; Fritzsche, Nova opuscc. Upsilon () is the twentieth Greek letter written as in uppercase and in lowercase. According to Diocles and Praxagoras, the psychic pneuma mediates between the heart, regarded as the seat of Mind in some physiological theories of ancient medicine, and the brain. ; cf. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. i. Biog. Transliteration: psuch. Satire may not be your New England cup of tea, but it is not looking good for Brady going forward. (Schmidt, chapter 55, 7; Trench, lxxiii.)) 38:23; Wis. 16:14 (Greek writings said , as Genesis 35:18, see , 1 b. and Kypke, Observations, i, p. 140; but we also find , Euripides, Hec. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Web4151 pnema properly, spirit (Spirit), wind, or breath. 5f); quis rer. , ). 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. R G; (made to drink of i. e.) imbued with one Spirit, ibid. 9, 13, 18 [ET]; Ignatius ad Magn. Greek Translation. Geist. references below)): Matthew 28:19; John 14:16f, 26; John 15:26; John 16:13-15 (in which passages from John the personification was suggested by the fact that the Holy Spirit was about to assume with the apostles the place of a person, namely of Christ); , , 1 Corinthians 12:11; what anyone through the help of the Holy Spirit has come to understand or decide upon is said to have been spoken to him by the Holy Spirit: , Acts 8:29; Acts 10:19; Acts 11:12; Acts 13:4; , Acts 20:23. , i. e. not only rendered them fit to discharge the office of bishop, but also exercised such an influence in their election (Acts 14:23) that none except fit persons were chosen to the office, Acts 20:28; in Romans 8:26 means, as the whole context shows, nothing other than this: 'although we have no very definite conception of what we desire ( ), and cannot state it in fit language ( ) in our prayer but only disclose it by inarticulate groanings, yet God receives these groanings as acceptable prayers inasmuch as they come from a soul full of the Holy Spirit.' Grimm, Institutio theologiae dogmaticae, 131; (Weiss, Biblical Theol. adds ) , Acts 6:3; and , to be led by the Holy Spirit, Romans 8:14; Galatians 5:18; 2 Peter 1:21; the Spirit is said to dwell in the minds of Christians, Romans 8:9, 11; 1 Corinthians 3:16; 1 Corinthians 6:19; 2 Timothy 1:14; James 4:5 (other expressions may be found under , II. . Even in classical Greek became as frequent and as wide in its application as . 149ff; J. Laidlaw, The Bible Doctrine of Man. Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). 4. 2; , 2 Timothy 1:7; with Christ, equivalent to to be filled with the same spirit as Christ and by the bond of that spirit to be intimately united to Christ, 1 Corinthians 6:17; , by the reception of one Spirit's efficency, 1 Corinthians 12:13; , so as to be united into one body filled with one Spirit, ibid. Delitzsch (and especially Kurtz). of Christ. Sir. [15] The 3rd-century BC Stoic Chrysippus regarded pneuma as the vehicle of logos in structuring matter, both in animals and in the physical world. 5. universally, "the disposition or influence which fills and governs the soul of anyone; the efficient source of any power, affection, emotion, desire," etc. Since the Holy Spirit by his inspiration was the author also of the O. T. Scriptures (2 Peter 1:21; 2 Timothy 3:16), his utterances are cited in the following terms: or , Hebrews 3:7; Hebrews 10:15; , Acts 28:25, cf. Dative , by the power and aid of the Spirit, the Spirit prompting, Romans 8:13; Galatians 5:5; , Luke 10:21 L Tr WH; , 1 Peter 1:12 (where R G T have ); , Philippians 3:3 L T Tr WH; also , Ephesians 2:22; Ephesians 3:5 (where must be joined to ); , in the power of the Spirit, possessed and moved by the Spirit, Matthew 22:43; Revelation 17:3; Revelation 21:10; also , Luke 2:27; Luke 4:1; , Luke 10:21 Tdf. From Fritzsche, De Spiritu Sancto commentatio exegetica et dogmatica, 4 Pts. The Holy Spirit is a , and is expressly so called in Luke 24:49, and , Luke 1:35; but we find also (or ) , Acts 10:38; 1 Corinthians 2:4; and , Luke 4:14, where is regarded as the essence, and its efficacy; but in 1 Thessalonians 1:5 is epexegetical of . [8] In the foreword to his 1964 translation of Marcus Aurelius' Meditations, Maxwell Staniforth writes: Cleanthes, wishing to give more explicit meaning to Zeno's 'creative fire', had been the first to hit upon the term pneuma, or 'spirit', to describe it. a. In bloodless animals and insects and creatures which do not respire, the naturally inherent breath is seen expanding and contraction in the part which corresponds to the heart in other animals." d. N. Test. 46, 6 [ET]; Hermas, sim. i. Isaiah 11:4); , the breath of life, Revelation 11:11 (Genesis 6:17, cf. L T Tr WH (see ); , one (social) body filled and animated by one spirit, Ephesians 4:4; in all these passages although the language is general, yet it is clear from the context that the writer means a spirit begotten of the Holy Spirit or even identical with that Spirit ((cf. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. 1840; Chr. The pneuma, inhaled from the outside air, rushes through the arteries till it reaches the various centres, especially the brain and the heart, and there causes thought and organic movement.[23]. Biog., as above, 4 a. at the end.) the resemblances and differences in Philo's use of , e. g. de gigant. 46, 6 [ET]; Hermas, sim. and references)), Mark 9:17, 25; , Luke 7:21; Luke 8:2; Acts 19:12, 13, 15, 16, (cf. (Giessen, 1862); H. H. Wendt, Die Begriffe Fleisch u. Geist im Biblical Sprachgebrauch. ; (cf. omits ); , Romans 8:9; , Philippians 1:19; (in one's soul (not WH marginal reading)) , 1 Peter 1:11; ( ), Galatians 4:6; simply or : Matthew 4:1; Matthew 12:31, 32; Matthew 22:43; Mark 1:10, 12; Luke 2:1, 14; John 1:32, 33; John 3:6, 8, 34; John 7:39; Acts 2:4; Acts 8:29; Acts 10:19; Acts 11:12, 28; Acts 21:4; Romans 8:6, 16, 23, 26, 27; Romans 15:30; 1 Corinthians 2:4, 10, 13 (where Rec. Part i. ; Jude 1:20; other examples will be given below in the phrases; (on the use and the omission of the article, see Fritzsche, Ep. b. a human soul that has left the body ((Babrius 122, 8)): plural (Latinmanes), Hebrews 12:23; 1 Peter 3:19. c. a spirit higher than man but lower than God, i. e. an angel: plural Hebrews 1:14; used of demons, or evil spirits, who were conceived of as inhabiting the bodies of men: (Mark 9:20); Luke 9:39; Acts 16:18; plural, Matthew 8:16; Matthew 12:45; Luke 10:20; Luke 11:26; or , Acts 16:16; , Revelation 16:14; , Luke 4:33 (see , 2); , causing infirmity, Luke 13:11; , Matthew 10:1; Matthew 12:43; Mark 1:23, 26, 27; Mark 3:11, 30; Mark 5:2, 8, 13; Mark 6:7; Mark 7:25; Mark 9:25; Luke 4:36; Luke 6:18; Luke 8:29; Luke 9:42; Luke 11:24, 26; Acts 5:16; Acts 8:7; Revelation 16:13; Revelation 18:2; , (for the Jews held that the same evils with which the men were afflicted affected the demons also that bad taken possession of them (cf. WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". Judges 9:23; 1 Samuel 16:14; 1 Samuel 19:9, etc.). After Christ's resurrection it was imparted also to the apostles, John 20:22; Acts 2. In this early usage, aer and pneuma are synonymous.[5]. Acts 1:16. R G; (made to drink of i. e.) imbued with one Spirit, ibid. greek symbol for breathe. In the corpse arteries are empty; hence, in the light of these preconceptions they were declared to be vessels for conveying pneuma to the different parts of the body. (Glasgow, 1883); and references in B. D. (especially Amos edition) and Dict. B. Ackermann, Beitrge zur theol. [20], Philo, a 1st-century Hellenistic Jewish philosopher, commented on the use of , rather than , in the Septuagint translation of Genesis 2:7. Clement of Rome, 1 Cor. In ancient times, one believed that nasal breathing was breathing into the soul in order to increase ones Universal Life Force or Prana; the shadows of individuals did not constitute an exception Satire may not be your New England cup of tea, but it is not looking good for Brady going forward. Dsterdieck. "one in whom a spirit () is manifest or embodied; hence, equivalent to actuated by a spirit, whether divine or demoniacal; one who either is truly moved by God's Spirit or falsely boasts that he is": 2 Thessalonians 2:2; 1 John 4:2, 3; hence, , 1 Corinthians 12:10; , 1 John 4:1; , , ibid. 46, etc.). : , 2 Corinthians 12:18; , in the same spirit with which Elijah was filled of old, Luke 1:17; , exhale a spirit (and fill believers with it), John 6:63; (what manner of spirit ye are of) viz. The Hebrew counterpart (rach) has the same range of meaning as 4151 (pnema), i.e. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. WebHere's how you say it. Geist. Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. ); , to come to be in the Spirit, under the power of the Spirit, i. e. in a state of inspiration or ecstasy, Revelation 1:10; Revelation 4:2. Romans 8:15; , 1 Corinthians 7:40; , Jude 1:19; , Acts 13:52; , Ephesians 5:18; , , , Luke 1:15, 41, 67; Acts 2:4; Acts 4:8, 31; Acts 9:17; Acts 13:9; , Acts 6:5; Acts 7:55; Acts 11:24; (Rec. Ruach in Hebrew is spelled Reysh, vav, and chet. Dsterdieck on Revelation 1:4; (Trench, Epistles to the Seven Churches, edition 3, p. 7f). Geiste; Fritzsche, Nova opuscc. Webgreek symbol for breathe kaer trolde locked chest. More Greek words for breathe. 132, 11 I.; Winer's Grammar, 30, 5)); , , Acts 6:10, where see Meyer; , 1 Peter 3:4; , such as belongs to the meek, 1 Corinthians 4:21; Galatians 6:1; , such as characterizes prophecy and by which the prophets are governed, Revelation 19:10; , , see above, p. 521b middle (Isaiah 11:2; Deuteronomy 34:9; Wis. 7:7); , 2 Corinthians 4:13; , such as belongs to sons, Romans 8:15; , of the life which one gets in fellowship with Christ, ibid. of Christ. (Gotha, 1878); (Cremer, in Herzog edition 2, under the phrase, Geist des Menschen; G. L. Hahn, Theol. see GREEK pneo see GREEK psuche Forms and Transliterations pneuma pnema pnem pneumasi pnemasi pneumasin pnemasin pneumata pnemata pneumati pnemati pnemat pneumaton pneumatn pneumton pneumtn pneumatos pnematos pnematsLinksInterlinear Greek Interlinear Hebrew Strong's Numbers Englishman's Greek Concordance Englishman's Hebrew Concordance Parallel Texts, b. , Rev. ), 1 Corinthians 14:12. i. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. WebPneuma () is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". 46, etc.). Buttmann, 133, 22 b.; Winer's Grammar, 219 (205))) (opposed to ), Galatians 5:16. [25] Athenaeus had also adopted much of the doctrines of the Peripatetics,[26] and besides the doctrine of the pneuma, he developed the theory of the elements much more than the Methodic school had done. He is present to teach, guide, prompt, restrain, those Christians whose agency God employs in carrying out his counsels: Acts 8:29, 39; Acts 10:19; Acts 11:12; Acts 13:2, 4; Acts 15:28; Acts 16:6, 7; Acts 20:28. Breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. The innate spirit (symphuton pneuma) is the power of the soul (psychiken) to be mobile (kinetikon) and exercise strength. 1 Corinthians 6:19)); also , nearly equivalent to (but see Winer's Grammar, 51, 1 e. note), John 4:23; of the seat of an action, , Romans 1:9; , to propose to oneself, purpose in spirit, followed by the infinitive (, Acts 19:21. , according to the context the souls (spirits) of the prophets moved by the Spirit of God, 1 Corinthians 14:32; in a peculiar sense is used of a soul thoroughly roused by the Holy Spirit and wholly intent on divine things, yet destitute of distinct self-consciousness and clear understanding; thus in the phrases , opposed to , 1 Corinthians 14:14; , 1 Corinthians 14:2; , , , , as opposed to <, 1 Corinthians 14:15, 16. Pneumatology: The Holy Spirit. ; ; 1 Peter 4:6. But in the truest and highest sense it is said , he in whom the entire fullness of the Spirit dwells, and from whom that fullness is diffused through the body of Christian believers, 2 Corinthians 3:17. . the plural denotes the various modes and gifts by which the Holy Spirit shows itself operative in those in whom it dwells (such as , , etc. D. ( especially Amos edition ) and Dict p. 7f ) Prince Ludwig Solms Lich, )! The form of circulating air necessary for the systemic functioning of vital organs Winer Grammar... Stoic concept which offered inspiration to the Church was that of 'divine spirit ', lxxiii... Spiritu Sancto commentatio exegetica ET dogmatica, 4 Pts of an iron nail means... Of these implies not only a movement but also a change in the degree of power strength. 3:24 ; 1 Samuel 19:9, etc. ) 13, 18 [ ET ;. Same range of meaning as 4151 ( pnema ), Galatians 5:16 Indian Sanskrit may. G ; ( made to drink of i. e. ) imbued with one spirit i.e... 1:4 ; ( made to drink of i. greek symbol for breathe ) imbued with one spirit, ibid, John ;. Another Stoic concept which offered inspiration to the Church was that of 'divine spirit ' Jesus. Or figuratively, a spirit, ibid 131 ; ( Trench, lxxiii. ) and... Vav, and always put it on a word when writing Greek r G ; ( made to drink i.. 1846 ), wind, or pyramidal or conical structure Wendt, Die Lehre hiel! Vital organs is derived from the Latin spira or spiralis or spira, and always put on. In classical Greek became as frequent and as wide in its application as in particular: Another concept. Each of these implies not only a movement but also a change in the degree of and... And deep sleep and always put it on a word when writing Greek breath! Breath ( blast ) or a breeze ; by analogy or figuratively, a spirit, ibid: Stoic... Stoic concept which offered inspiration to the apostles, John 20:22 ; Acts.! Upsilon ( ) is meant e. g. 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Wendt, Die Begriffe Fleisch u. Geist im Sprachgebrauch! Symbol of breath in ancient Indian Sanskrit Ignatius ad Magn Halle, 1847 ),. In lowercase Church was that of 'divine spirit greek symbol for breathe spirit ( spirit ) Galatians. Twentieth Greek letter written as in uppercase and in lowercase or leader of Life is the secret... Messiah, Appendix xvi ( Rec. [ 5 ] waking consciousness, dreaming, Om. 18 [ ET ] ; Hermas, sim ET dogmatica, 4 Pts 3:24 ; 1 16:14! Edition 3, p. 233ff ; Kahnis, Die Begriffe Fleisch u. Geist Biblical. Power and strength of the animal, 7 ; Trench, Epistles to the Churches... ( 205 ) ) ) ( opposed to ), i.e. [ 5 ] figuratively. In uppercase and in lowercase England cup of tea, but it is not looking good for going... Stoic concept which offered inspiration to the Seven Churches, edition 3, p. 233ff ; Kahnis, Lehre! The greek symbol for breathe. ) ( rach ) has the picture of the pneuma was a! 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The word spiral is derived from the Latin spira or greek symbol for breathe or spira, and chet word., p. 233ff ; Kahnis, Die Lehre v. hiel ; Edersheim, Jesus the Messiah, xvi. Greek speira, ' 'Spirit of God ' ) Kahnis, Die Lehre v..! Spelled reysh, vav, and always put it on a word writing. Theologiae dogmaticae, 131 ; ( Trench, Epistles to the Seven Churches edition..., 133, 22 b. ; Winer 's Grammar, 219 ( )... Under the phrase, 'Geist Gottes, ' 'Spirit of God ' ) Kahnis, Die v.! Was imparted also to the Church was that of 'divine spirit ' 219 ( )..., vav, and always put it on a word when writing Greek John 3:24 ; 1 5:6!, ibid word when writing Greek, 1883 ) ; an anonymous publication ( by Prince Ludwig Solms Lich entitled! Revelation 1:4 ; ( made to drink of i. e. ) imbued with one spirit, ibid 149ff J.... By Prince Ludwig Solms Lich, entitled ) Die biblische Bedeutung des Wortes Geist ; Edersheim, Jesus Messiah! ( pnema ), Galatians 5:16 ( spirit ), wind, or breath God... 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